All the male rulers of the dynasty took the name Ptolemy. Athens, with its multiple philosophical schools, continued to remain the center of philosophical thought. Galatia was henceforth dominated by Rome through regional rulers from 189 BC onward. Demetrius, son and successor of Euthydemus, invaded north-western India in 180 BC, after the destruction of the Mauryan Empire there; the Mauryans were probably allies of the Bactrians (and Seleucids). The spread of Greek influence and language is also shown through ancient Greek coinage.

Even when comparing the large Hellenistic cities – Alexandria, Antioch on Orontes, Pergamum, Pella, etc., where the Greco-Macedonian population played a leading role, features of cultural life that are specific to each city are clearly visible; the more clearly they appear in the inner regions of the Hellenistic states.
The “vitality” of Menander’s works is due to the fact that he not only brought out characters typical of his time in his comedies but also emphasized their best features, asserted a humanistic attitude towards each person, regardless of his position in society, towards women, strangers, slaves. The formation of Hellenistic monarchies in combination with the polis structure contributed to the emergence of new legal relations, a new socio-psychological image of man, a new content of his ideology. In their view, a person is no longer a citizen of the policy, but a citizen of the cosmos; to achieve happiness, he must learn the regularity of the phenomena predetermined by a higher power (fate), and live in harmony with nature. The coins minted in Massalia have been found in all parts of Liguro-Celtic Gaul.

He was known as "the darling of Hellas". His epithets – Pantokrator (Almighty), Soter (Savior), Helios (Sun), etc. Each gymnasium was a complex of premises that included a palestra, that is, an open area for training and competitions with adjacent areas for rubbing with oil and washing after exercise (warm and cold baths), porticos and exedras for classes, conversations, lectures, where performed by local and visiting philosophers, scientists and poets. The Illyrians: history and culture, History and Culture Series, The Illyrians: History and Culture, Aleksandar Stipčević, The Illyrians (The Peoples of Europe) by John Wilkes, 1996, page 233&236, "The Illyrians liked decorated belt-buckles or clasps (see figure 29). Shortly afterwards, Rome became involved in Sicily, fighting against the Carthaginians in the First Punic War. © 2020 -Storiesfromhistory.com All Rights Reserved.
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what is hellenistic culture

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The development of cities, commodity-money relations, trade relations in the Mediterranean and Western Asia largely determined the formation of material and spiritual culture during the Hellenistic period. e. papyrus and parchment scrolls. Both of them knew how to perform complex operations and had their own school of students. During the Hellenistic period Greek cultural influence and power reached the peak of its geographical expansion, being dominant in the Mediterranean world and most of West and Central Asia, even in parts of the Indian subcontinent, experiencing prosperity and progress in the arts, exploration, literature, theatre, architecture, music, mathematics, philosophy, and science.

Tyche, the goddess of fate, was elevated to the status of a major deity. Her power is manifested in the causality of all events. A colorful scene at school: a poor woman, complaining about how difficult it is for her to pay for her son’s education, asks the teacher to whip her idler son, who plays dice instead of studying, which the teacher very willingly does with the help of the students. Michael Rostovtzeff, who fled the Russian Revolution, concentrated predominantly on the rise of the capitalist bourgeoisie in areas of Greek rule. Ptolemy, a somatophylax, one of the seven bodyguards who served as Alexander the Great's generals and deputies, was appointed satrap of Egypt after Alexander's death in 323 BC.

[80] Under the Hellenistic kingdoms, Judea was ruled by the hereditary office of the High Priest of Israel as a Hellenistic vassal. After Phillip of Macedon unified the Greeks, there was a push towards Persia by Alexander, his son. In some fields Hellenistic culture thrived, particularly in its preservation of the past. BC. While there does seem to have been a substantial decline in religiosity, this was mostly reserved for the educated classes.[122]. Religion and mythology. The tradition of the heroic epic, which was continued by Apollonius of Rhodes, was influenced by the scholarly erudition pervasive in Hellenistic poetry: the epic poet was expected to weave into his plot all manner of antiquarian lore, obscure words, and myths. The Essenes and Qumranites were only the forerunners of a new ideological trend –, , which arose already within the framework of the, Penetration of Hellenistic culture in ancient Rome, The spread and influence of a syncretic Hellenistic culture were unusually wide – Western and Eastern Europe, Western and Central Asia, North Africa. What was so special about this culture? The Stoics opposed the feeling of the instability of the status of a person in conditions of continuous military and social conflicts and the weakening of ties with the collective of citizens of the polis with the idea of ​​a person’s dependence on a higher good force (. [121] The rise of philosophy and the sciences had removed the gods from many of their traditional domains such as their role in the movement of the heavenly bodies and natural disasters. [74] Tigranes' successor Artavasdes II even composed Greek tragedies himself. In 198 BC, during the Second Macedonian War Philip was decisively defeated at Cynoscephalae by the Roman proconsul Titus Quinctius Flamininus and Macedon lost all its territories in Greece proper. After Alexander the Great's invasion of the Achaemenid Empire in 330 BC and its disintegration shortly after, the Hellenistic kingdoms were established throughout south-west Asia (Seleucid Empire, Kingdom of Pergamon), north-east Africa (Ptolemaic Kingdom) and South Asia (Greco-Bactrian Kingdom, Indo-Greek Kingdom). These sentiments were reflected in the “new comedy”.

Although they initially resisted, allying themselves with Pyrrhus of Epirus, and defeating the Romans at several battles, the Greek cities were unable to maintain this position and were absorbed by the Roman republic. Cicero was educated in Athens and Mark Antony in Rhodes. In 550 BC, Mago I of Carthage began a series of military reforms which included copying the army of Timoleon, Tyrant of Syracuse. People sought to escape from the despotism of this world and its rulers (exemplified by the seven planetary spheres) and to ascend to another world of freedom. – were preserved in papyri of the 2nd-4th centuries. The Hellenistic period covers the period of Mediterranean history between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in 31 BC[1] and the conquest of Ptolemaic Egypt the following year. 250 BC), a student of Herophilos, a new medical sect emerged, the Empiric school, which was based on strict observation and rejected unseen causes of the Dogmatic school. It was at this time for the first time in the history of mankind that contacts between Afro-Asian and European peoples acquired not an episodic and temporary, but a permanent and stable character, and not only in the form of military expeditions or trade relations but above all in the form of cultural cooperation, in the creation of new aspects of public life within the Hellenistic states. Many 19th-century scholars contended that the Hellenistic period represented a cultural decline from the brilliance of classical Greece. Other sources include Justin's (2nd century AD) epitome of Pompeius Trogus' Historiae Philipicae and a summary of Arrian's Events after Alexander, by Photios I of Constantinople. Although local variants were preserved in the pantheon and in the forms of worship, certain universal deities that united similar functions of the most commonly worshiped gods of various peoples gained increasing acceptance. "Hellenistic" is distinguished from "Hellenic" in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The Scythie nations, down to the fall of the Western empire, p. 4. The Egyptian countryside was directly administered by this royal bureaucracy. The Cambridge Companion to the Hellenistic World, 2007. p. 190. His son, Zipoetes I of Bithynia maintained this autonomy against Lysimachus and Seleucus I, and assumed the title of king (basileus) in 297 BC. In the Indo-Greek kingdom we find kings who were converts to Buddhism (e.g., Menander).

All the male rulers of the dynasty took the name Ptolemy. Athens, with its multiple philosophical schools, continued to remain the center of philosophical thought. Galatia was henceforth dominated by Rome through regional rulers from 189 BC onward. Demetrius, son and successor of Euthydemus, invaded north-western India in 180 BC, after the destruction of the Mauryan Empire there; the Mauryans were probably allies of the Bactrians (and Seleucids). The spread of Greek influence and language is also shown through ancient Greek coinage.

Even when comparing the large Hellenistic cities – Alexandria, Antioch on Orontes, Pergamum, Pella, etc., where the Greco-Macedonian population played a leading role, features of cultural life that are specific to each city are clearly visible; the more clearly they appear in the inner regions of the Hellenistic states.
The “vitality” of Menander’s works is due to the fact that he not only brought out characters typical of his time in his comedies but also emphasized their best features, asserted a humanistic attitude towards each person, regardless of his position in society, towards women, strangers, slaves. The formation of Hellenistic monarchies in combination with the polis structure contributed to the emergence of new legal relations, a new socio-psychological image of man, a new content of his ideology. In their view, a person is no longer a citizen of the policy, but a citizen of the cosmos; to achieve happiness, he must learn the regularity of the phenomena predetermined by a higher power (fate), and live in harmony with nature. The coins minted in Massalia have been found in all parts of Liguro-Celtic Gaul.

He was known as "the darling of Hellas". His epithets – Pantokrator (Almighty), Soter (Savior), Helios (Sun), etc. Each gymnasium was a complex of premises that included a palestra, that is, an open area for training and competitions with adjacent areas for rubbing with oil and washing after exercise (warm and cold baths), porticos and exedras for classes, conversations, lectures, where performed by local and visiting philosophers, scientists and poets. The Illyrians: history and culture, History and Culture Series, The Illyrians: History and Culture, Aleksandar Stipčević, The Illyrians (The Peoples of Europe) by John Wilkes, 1996, page 233&236, "The Illyrians liked decorated belt-buckles or clasps (see figure 29). Shortly afterwards, Rome became involved in Sicily, fighting against the Carthaginians in the First Punic War. © 2020 -Storiesfromhistory.com All Rights Reserved.

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