1:11) regarding some of the problems unfolding in Corinth. In the Roman Church celibacy is regarded as a virtue in itself, so that men with no natural gift for it have been encouraged to aim at it, with what results we need not say. II. the household of Chloe (1 Cor. Instituted by God, sanctified by Christ, it is pure and holy. Concession of personal freedom (ver. But Paul says also, Beware how you individually think yourself a hero, and able to forego marriage. IT IS NEVERTHELESS A MATTER OF CHOICE (vers. 2-5). 1. It is therefore to the unmarried that the State looks for the manning of the army and navy, that society looks for the nursing of the sick and for the filling of posts of danger, that the Church depends for a large part of her work, from teaching in Sunday schools to occupying precarious outposts in the mission field. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on 1 Corinthians 7:7-8. In 1 Corinthians 16:17, Paul … 3. 4). He was here only giving answers to some special questions, and not discussing the whole subject (ver. 15). Browse Sermons on 1 Corinthians 7:7-8. But even in these the sterner rather than the gentler affections were called forth; and in the Greek and Eastern provinces generally marriage was little more than what the apostle describes it, good only as preventing great evils. This directly contravened the law here laid down (ver. 7). 3. In times of persecution or dearth it may be wise not to marry. 8, "It is good for them if they abide even as I"; i.e., unmarried. 12-15). Paul had shrewdness enough to see that if a Christian might separate from an unbelieving wife on the sole ground that he was a Christian, this easy mode of divorce might lead to a large influx of pretended Christians into the Church. Had this passage stood alone, we might then have been justified in taking it as an absolute preference of the single state. Note in exact correspondence with this passage the declaration of Queen Elizabeth that "England was her husband and all Englishmen her children," and that she "desired no higher character or fairer remembrance of her than this inscription on her tombstone, 'Here lies Elizabeth, who lived and died a maiden queen.'". No one can deny that domestic ties must occasionally be severed by extraordinary calls, political, military, or religious. He warns us that it is he who speaks and not Christ, and claims for his recommendation no higher authority than the requirements of the time. But inasmuch as Colossians 3:18, 19; Ephesians 5:22-33; Hebrews 13:4; 1 Peter 1:1-7; 1 Thessalonians 4:4 speak of marriage with high commendation, it is obvious that this passage expresses only one side of the truth. But it may be replied that marriage is a law of nature and does not require a command any more than eating or drinking. But the principle to which Paul chiefly trusts he enounces in vers. He therefore lays down the law that the power of separation is to rest with the unbelieving, and not with the believing, partner (vers. 2. But if any man's temperament be such that he cannot settle to his work without marrying; and if he is so full of natural cravings which make him feel sure he would be less distracted in married life — then, says Paul, let such an one by all means marry. II. But it is equally to be lamented that, where there are women quite capable of a life of self-devotion to some noble work, they should be discouraged from such a life by the false, foolish, and petty notions of society. There are many gifts of immense value which may belong to bad as well as to good men. If a man has not the gift of continency, then his duty to marry is clear (ver. 20), which is of wide application (vers. Mutual —. Some may feel that celibacy is best for them, then let them remain single; others that marriage is most desirable, then let them marry Now does it seem strange that a condition upon which the continuation of the race depends should be thus left open? John 8:36, “Therefore if the Son makes you free, you shall be free indeed. With the married man there must always be other considerations. A- He has discussed marriage and divorce. I. No calling is nobler than marriage; but it is not the only calling. But he adds, I do not say you ought to marry; I say you may, and in certain circumstances ought. Forbearance (vers. Especially if that slave owner was an unbeliever. 1 Corinthians 7:1-11 C. Lipscomb We have seen what a meeting place Corinth was for the schools of philosophy and Judaism - a sort of metropolitan Coliseum, in which the gladiators of intellect were in unceasing combat. This proceeds, not from any ascetic tendency, but from the practical bias of Paul's mind. 7. 32-35). 2. THAT THE APOSTLE'S PREFERENCE MUST BE TAKEN WITH THREE STRONG QUALIFICATIONS. THAT TAKING THIS PREFERENCE AS IT STANDS TWO PRACTICAL INFERENCES MAY BE DEDUCED. In one instance, that of recommending widows not to marry (vers. 1. 35, cf. People start, and are encouraged to start in life, on the understanding that their happiness cannot be complete till they are married. Whatever is temporary in our relation to the present world it is foolish so to set our heart on, for death may end all our joy and usefulness. I. PAUL'S COUNSEL TO THE UNMARRIED. The capacity for celibacy is a gift of God which may be of eminent service, but no moral value can be attached to it. It is the thought of our great future which alone gives us sufficient courage and wisdom to deal with present things in earnest. The preference for celibacy, although stated absolutely at first (vers. 3. 3. Deception is inimical to the true union of souls. III. The marriage was arranged by the parents. There are persons of a domestic temperament who need the comforts of home-life, and nothing can be more ill-advised than to encourage such persons to turn their life into a channel in which it was never intended to run. Above all life is very wide and multifarious, and to effect His ends God needs persons of all kinds and conditions. 7). 26-31), and, apparently in connection with this, on the greater freedom thereby afforded from worldly cares (vers. 29-31. The man who is sent abroad for five years would consider it folly to accumulate a large collection of the luxuries of life; how many times five years do we expect to live, that we should be much concerned to amass goods which we cannot remove to another world? 1 Peter 1:18-19, knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers,19 but with the precious blood of Christ, as of a lamb without blemish and without spot.
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